Safe Technology: Prosthetics and Social Complexity
On the other hand, the results that are originated from technological momentum theory have contributed to the point where biopolitics approach becomes apparent day-by-day due to the increasing amount of power in the prosthetics technology. Then, the fundamental question becomes; how our understanding of “the body” changes as the momentum of the development of prosthetics increases. This question changes the political paradigms that are the attainment of permissions to the power dynamics for overriding the ability self-control of the human body and puts society under constant surveillance. (Pugliese, J., 2012) Therefore, intervention arises and alters how power is conducted in the long-term. To be able to investigate biopolitics following related question should be asked; how we can redefine the network in terms of the ability to intervene directly to “the body”, how may this consequence changes the power dynamics for populations and what alternative solutions might be implemented to overcome the alteration of power dynamics for populations. From the 1970s the effects of social constructivism started to be observed in society more often. (Kukla, A., 2013) Perhaps, the most important idea of social constructivism is that technology and science are not autonomous realms. The point is that the system or network is not only technologically but socially in harmony. Since the network is social, it is subject to conflict and is inherently unstable. (Bijker, W. E., Hughes, T. P., & Pinch, T. J. 1989) A similar approach can be observed at the beginning of prosthetics technology. The process of safe technology though should follow the terms of stable advancements within the system due to the requirement of the transparency. When the social dynamics constantly changing through the developments of the prosthetics, technology is divided into certain areas which might have created an imperfect basement for prosthetics advancement. Moreover, to compensate the instability in the prosthetics technology, social constructivism creates “large-scale social structures”, which leads to reduce the defects of unsafe technology that originated from the social constructivism at the first place. (Bijker, W. E., Hughes, T. P., & Pinch, T. J. 1989) However, ironically, it will only add more instability to the progress of prosthetics technology due to its inadequacy of transparency at the beginning. These transparency issues within the system may cause ethical dilemmas in the future from certain perspectives. For many distinct groups in society, modern day prosthetics may become counter-intuitive to the notion of equality. These ethical equality issues can be illustrated with an example between two types of social groups; patients who have severe disease that causes amputation and normal people who simply want to extinguish the vulnerability of the human body. Ethical dilemmas arise when considering the fact that people who need amputation has to be provided the prosthetics but that type of aid is not provided for the people with no diseases that require amputation. (Survey, 21 April 2019)(Check appendix B figure 3) This kind of favoritism between two distinct groups of society may lead to form discrimination because of initial instability. The other type of discrimination can be observed via an example too. The physical properties of ethnicity may not be suitable to implement a prosthetic device to the person due to the initial group does not consider all aspects of the requirements of all ethnicities around the world. (Von Schomberg, R., 2013) This is also originated from the social constructivism theory and its flaws. This should be perfected with interactive approaches regarding the fact that technology should not discriminate any ethnicities. The better way to impose prosthetics as a safe technology should contain easy accessibility for all kinds of social groups and also cover every ethnicities’ physical properties. Other than these specific examples, biomedical engineers must respect the following rules; human dignity and integrity, freedom and responsibility, solidarity and social justice, as well as concepts of risk, consent, autonomy, and privacy. These rules are directly related to the group who starts the initial groundwork. (Monzon, J. E., 1999) However, while attempting to sustain the stability of the technological system, its momentum begins to change how technology works and these iterative approaches will attain certain autonomy to the technological system later on. Some people discuss that connecting prosthetics technology with human-race can be considered as humans that are not humans. (Warwick, K., 2003) On the other hand, it could be understood that human-race construct a desperate way to revolt against the cruelty of nature. (Freud, S., & Strachey, J. E., 1964) Either from the general point of view to turning human-race into the cyborg is necessity or not, it is still a concern because of what might be the consequences of such a technological system. Once the feeling of desperation against nature begins, and the feeling of the necessity of improvement is vaccinated to the social norms, ethics cannot stop its fierce momentum. Therefore, it is not wrong to admit the instability issues are the beginning of it. An interactive approach could solve the trivial flaws of the technology.However, the iterations will alter power dynamics and attain so much self-power to the system. In order to outweigh the inevitable consequences of cyborg technology. Although cyborg technology can be illustrated as “safe” technology due to its sustainability and social demand approaches, there is still one main concern related to its ethical complexity. ( Warwick, L., 2003) It is true that the difference between the cyborgs and normal humans is more than we handle in a nutshell. Cyborg’s capabilities excel humans in many areas such as memory, processing, and mathematical capabilities. (Herr, H., Whiteley, G. P., & Childress, D., 2003) If there will be two very distinct races, oppressors and oppressed ones in the social hierarchy will be more common in the society. The upper group of “people” crushes the lower group because of the accessibility issues. (Panagakos, A. N., & Horst, H. A., 2006) Moreover, the general concept of the human body would be altered and become obsolete. The oppressor class regime becomes not only the cyborgs but the authorities itself, who enable that technology at the society such as engineers or stakeholders. They could have the ability to control every “human” without their own will. The political force should be divided into several countries just as the several puzzle pieces. The decentralization of the power could solve the further crisis of ambiguity of power dynamics, I believe. Furthermore, another solution is theoretically possible but technically improbable due to the instability of the system at the initial records. There are ethical rules which are called as “Cyborg ethics”. Cyborg ethics should have worked over at first but this cannot be possible because no one can work on nothing’s ethical aspects. Ethical aspects should have been considered before the technological momentum becomes a major force on society, not after. However, steps can be taken when every aspect of the possible outcomes are well-known. Furthermore, cyborgs would most probably is connected directly to a network. The leading question becomes; is it morally justifiable for cyborgs to give up their own individuality and become a neural network? What if they become malicious to the people who create them? Or what if they start to take control of the governments or individuals by vicious acts? Although the inevitable progress still continues, these questions need to be resolved in order to pursue in safe technology.In conclusion, throughout history, human-race is in need of constant improvement to resists against the natural forces. Although prosthetics technology might be a solution for it. Its repercussions on social complexity may not be expected from the outset. Although humans are capable of foreseeing the events of near future, the instability within the social constructivism may transform to a point where it cannot be reversed because social constructivism builds a foundation of the prosthetic technology. Therefore, its momentum will be available to change the social norms without even realizing. These changes, then, reflect on power dynamics and also, reflect on how the perception of the human body is changed.